The image of the upper trigram Ch’ien is heaven, and that of the lower, Li, is flame. It is the nature of fire to flame up to heaven. This gives the idea of fellowship. It is the second line that, by virtue of its central character, unites the five strong lines around it. This hexagram forms a complement to Shih, THE ARMY (7). In the latter, danger is within and obedience without—the character of a warlike army, which, in order to hold together, needs one strong man among the many who are weak. Here, clarity is within and strength without—the character of a peaceful union of men, which, in order to hold together, needs one yielding nature among many firm persons [thus the association of free, strong people].
FELLOWSHIP WITH MEN in the open.Success.It furthers one to cross the great water.The perseverance of the superior man furthers.True fellowship among men must be based upon a concern that is universal [paternal and maternal mind towards the open enterprises that encompass everything with a falcon’s sight]. It is not the private interests of the individual that create lasting fellowship among men [in this case they fall apart as personal interests collide, or co-operation ceases when the concern is no longer relevant, it is a community of interests rather then committed concerns for the benefit of the whole] but rather the goals of humanity. That is why it is said that fellowship with men in the open succeeds. If unity of this kind prevails, even difficult and dangerous tasks, such as crossing the great water, can be accomplished. But in order to bring about this sort of fellowship, a persevering and enlightened leader is needed—a man with clear, convincing, and inspiring aims and the strength to carry them out. (The inner trigram means clarity; the outer, strength.)
Heaven together with fire:The image of FELLOWSHIP WITH MEN.Thus the superior man organizes the clans And makes distinctions between things.Heaven has the same direction of movement as fire, yet it is different from fire. Just as the luminaries in the sky serve for the systematic division and arrangement of time, so human society and all things that really belong together must be organically arranged. Fellowship should not be a mere mingling of individuals or of things—that would be chaos, not fellowship. If fellowship is to lead to order, there must be organization within diversity.
Nine at the beginning means:Fellowship with men at the gate.No blame.The beginning of union among people should take place before the door. All are equally close to one another. No divergent aims have yet arisen, and one makes no mistakes. The basic principles of any kind of union must be equally accessible to all concerned [openess and trust, foundations are well laid and understood]. Secret agreements bring misfortune.
Six in the second place means:Fellowship with men in the clan.Humiliation.There is danger here of formation of a separate faction on the basis of personal and egotistic interests. Such factions, which are exclusive and, instead of welcoming all men, must condemn one group in order to unite the others, originate from low motives [promotion of one over other in factionialism leads to splinters, the structure, is aiming at elevating one’s own over the rest, and therefore encounters resistance and promotes conflict within – on inter-factional strife basis, and to the outer] and therefore lead in the course of time to humiliation.
Nine in the third place means:He hides weapons in the thicket;He climbs the high hill in front of it.For three years he does not rise up.Here fellowship has changed about to mistrust. Each man distrusts the other, plans a secret ambush, and seeks to spy on his fellow from afar [the mistrust and suspicion is so strong that even our close fellows seem to be as enemies, mutual mistrust inflates the suspicion and corrodes the fellowship and organic society from within, acts of espionage are common, although they rarely bring information, they fuel mutual mistrust, and are a spark of conflict, feuds and warrying, when the government mistrusts it’s own people it’s foundations are wrong, so that the people may rebel against it, or start to commit crimes and abuse the whole organic structure – it is a common simple thread that is named at its basis and requires no further explanation – when the people mistrust their own government it is baseless]. We are dealing with an obstinate opponent whom we cannot come at by this method. Obstacles standing in the way of fellowship with others are shown here. One has mental reservations for one’s own part and seeks to take his opponent by surprise. This very fact makes one mistrustful, suspecting the same wiles in his opponent and trying to ferret them out [mutual distrust propels into mutual paranoia]. The result is that one departs further and further from true fellowship. The longer this goes on, the more alienated one becomes.
Nine in the fourth place means:He climbs up on his wall; he cannot attack.Good fortune.Here the reconciliation that follows quarrel moves nearer. It is true that there are still dividing walls on which we stand confronting one another. But the difficulties are too great. We get into straits, and this brings us to our senses. We cannot fight, and therein lies our good fortune.
Nine in the fifth place means:Men bound in fellowship first weep and lament,But afterward they laugh.After great struggles they succeed in meeting.Two people are outwardly separated, but in their hearts they are united. They are kept apart by their positions in life. Many difficulties and obstructions arise between them and cause them grief. But, remaining true to each other, they allow nothing to separate them, and although it costs them a severe struggle to overcome the obstacles, they will succeed. When they come together their sadness will change to joy. [work separately, commit, after a while like-minded people with good fates may meet] Confucius says of this:“Life leads the thoughtful man on a path of many windings.Now the course is checked, now it runs straight again.Here winged thoughts may pour freely forth in words,There the heavy burden of knowledge must be shut away in silence.
But when two people are at one in their inmost hearts,They shatter even the strength of iron or of bronze [inasmuch as Eros amongst male and female is the most titanic creation of Gods, and it’s thread is unvanquishable across the stars, Comitas, or friendship is a steel-like thread].And when two people understand each other in their inmost hearts, Their words are sweet and strong, like the fragrance of orchids.”
Nine at the top means:Fellowship with men in the meadow.No remorse.The warm attachment that springs from the heart is lacking here. We are by this time actually outside of fellowship with others. However, we ally ourselves with them. The fellowship does not include all, but only those who happen to dwell near one another. The meadow is the pasture at the entrance to the town. At this stage, the ultimate goal of the union of mankind has not yet been attained, but we need not reproach ourselves. We join the community without separate aims of our own.