This hexagram represents an open mouth (cf. hexagram 27) with an obstruction (in the fourth place) between the teeth. As a result the lips cannot meet. To bring them together one must bite energetically through the obstacle. Since the hexagram is made up of the trigrams for thunder and for lightning, it indicates how obstacles are forcibly removed in nature.
Energetic biting through overcomes the obstacle that prevents joining of the lips; the storm with its thunder and lightning overcomes the disturbing tension in nature. Recourse to law and penalties overcomes the disturbances of harmonious social life caused by criminals and slanderers. The theme of this hexagram is a criminal lawsuit, in contradistinction to that of Sung, CONFLICT (6), which refers to civil suits.
BITING THROUGH has success. It is favorable to let justice be administered. When an obstacle to union arises, energetic biting through brings success [sometimes separating to unite on solid grounds, that are agreed by both parties, and sweeping the resolution and direction, shaping it onto a new path is necessary, the process of gathering the freed social and personal energies and directing them in a masterful fashion, if that is not done, the by-products and splinters are hindering a correct resolution, biting through for it’s own sake is survival, or an attempt to grind one’s teeth and persevere, biting through with a view in mind, simultaneously engaging the direction, the course, and the solutions, tactical and strategical thinking about the effects is of utmost importance, child-like commitment with boy-like contemplation, or being reactive in a simplistic way, or retorting to misfortunes in egoistic fashion may corrupt many a man, with a broader view, one commits and discarding or self-grasping carries forth with resilience]. This is true in all situations. Whenever unity cannot be established, the obstruction is due to a talebearer and traitor who is interfering and blocking the way. To prevent permanent injury, vigorous measures must be taken at once. Deliberate obstruction of this sort does not vanish of its own accord. Judgment and punishment are required to deter or obviate it. However, it is important to proceed in the right way. The hexagram combines Li, clarity, and Chên, excitement. Li is yielding, Chên is hard. Unqualified hardness and excitement would be too violent in meeting out punishment; unqualified clarity and gentleness would be too weak. The two together create the just measure [discernment and proportion in knowing the circumstances, the context, and the human, restoring parity to the situation and avoiding cascading into disharmony on a greater scale]. It is of moment that the man who makes the decisions (represented by the fifth line) is gentle by nature, while he commands respect by his conduct in his position.
Thunder and lightning: The image of BITING THROUGH.
Thus the kings of former times made firm the laws, Through clearly defined penalties. Penalties are the individual applications of the law. The laws specify the penalties. Clarity prevails when mild and severe penalties are clearly differentiated, according to the nature of the crimes. This is symbolized by the clarity of lightning. The law is strengthened by a just application of penalties [the feeling of lawfulness and fairness, prevalent in societies in which the rule of just law and fairness is strengthened]. This is symbolized by the terror of thunder. This clarity and severity have the effect of instilling respect; it is not that the penalties are ends in themselves. The obstructions in the social life of man increase when there is lack of clarity in the penal codes and slackness in executing them. The only way to strengthen the law is to make it clear and to make penalties certain and swift.
Nine at the beginning means:His feet are fastened in the stocks,So that his toes disappear.No blame.If a sentence is imposed the first time a man attempts to do wrong, the penalty is a mild one. Only the toes are put in the stocks. This prevents him from sinning further and thus he becomes free of blame. It is a warning to halt in time on the path of evil.
Six in the second place means:Bites through tender meat,So that his nose disappears.
No blame.It is easy to discriminate between right and wrong in this case; it is like biting through tender meat. But one encounters a hardened sinner, and, aroused by anger, one goes a little too far. The disappearance of the nose in the course of the bite signifies that indignation blots out finer sensibility [vulgarity ruins openness and sublimity, Intellect and reason, it is reduced to the coarseness of a mind and heart and dwells on ignorance, the more one is inadvertadly pulled into such situations of anger and loses temper and composure – by the force of habit – the harder it is to discipline oneself and return to the openness] . However, there is no great harm in this, because the penalty as such is just.
Six in the third place means: Bites on old dried meat. And strikes on something poisonous. Slight humiliation. No blame. Punishment is to be carried out by someone who lacks the power and authority to do so. Therefore the culprits do not submit. The matter at issue is an old one—as symbolized by salted game—and in dealing with it difficulties arise. This old meat is spoiled: by taking up the problem the punisher arouses poisonous hatred against himself, and in this way is put in a somewhat humiliating position [more like an executioner, he does not command respect, but is seen as a henchman oppressing people, or a person]. But since punishment was required by the time, he remains free of blame.
Nine in the fourth place means:Bites on dried gristly meat.Receives metal arrows.It furthers one to be mindful of difficulties. And to be persevering.Good fortune.There are great obstacles to be overcome, powerful opponents are to be punished. Though this is arduous, the effort succeeds. But it is necessary to be hard as metal and straight as an arrow to surmount the difficulties. If one knows these difficulties and remains persevering, he attains good fortune. The difficult task is achieved in the end.
Six in the fifth place means:Bites on dried lean meat.
Receives yellow gold.Perseveringly aware of danger.No blame.The case to be decided is indeed not easy but perfectly clear. Since we naturally incline to leniency, we must make every effort to be like yellow gold—that is, as true as gold and as impartial as yellow, the color of the middle [the mean]. It is only by remaining conscious of the dangers growing out of the responsibility we have assumed that we can avoid making mistakes [the forgotten ‘unknowns’ still constitute greater danger than the known dangers and preparation for the unknown ones. To forget about a known danger is to be foolish, but the awareness of danger should not petrify nor arrest our movements, they should be pursued energetically, patiently, and cautiously. In a mine-field, one does move when forced to with extreme caution, in an open plain, one speeds on a horse swiftly]
Nine at the top means: His neck is fastened in the wooden cangue, So that his ears disappear. Misfortune. In contrast to the first line, this line refers to a man who is incorrigible. His punishment is the wooden cangue, and his ears disappear under it—that is to say, he is deaf to warnings. This obstinacy leads to misfortune.