Chin – Progress

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The hexagram represents the sun rising over the earth. It is therefore the symbol of rapid, easy progress, which at the same time means ever widening expansion and clarity.

THE JUDGMENT

PROGRESS. The powerful prince is honored with horses in large numbers. In a single day he is granted audience three times.As an example of progress, this pictures a time when a powerful feudal lord rallies the other lords around the sovereign and pledges fealty and peace. The sovereign rewards him richly and invites him to a closer intimacy. A twofold idea is set forth here. The actual effect of the progress emanates from a man who is in a dependent position and whom the others regard as their equal and are therefore willing to follow [notion of brotherhood or comitas, in good friendship]. This leader has enough clarity of vision not to abuse his great influence but to use it rather for the benefit of his ruler [within a shell, a pearl is born, then out of all efforts it is offered to the Heavens]. His ruler in turn is free of all jealousy, showers presents on the great man, and invites him continually to his court. An enlightened ruler and an obedient servant—this is the condition on which great progress depends [no worry of betrayal, conflict or competition is inflicted on each other].

THE IMAGE

The sun rises over the earth: The image of PROGRESS. Thus the superior man himself Brightens his bright virtue.The light of the sun as it rises over the earth is by nature clear [in it’s evident light, representing illuminating Truth, there is no superficiality or falsehood]. The higher the sun rises, the more it emerges from the dark mists, spreading the pristine purity of its rays over an ever widening area. The real nature of man is likewise originally good [Hsing – or the unborn nature of consciousness, equally – refining the spirit through alchemy until it becomes itself again, it is not in a state of fall, it is in a state of new birth, potentiality and return] but it becomes clouded by contact with earthly things and therefore needs purification [through spiritual techniques, excercises, and a good life, or primarily – through instinctive understanding and becoming this understanding through practice] before it can shine forth in its native clarity.

 

THE LINES

Six at the beginning means: Progressing, but turned back. Perseverance brings good fortune. If one meets with no confidence, one should remain calm.No mistake. At a time when all elements are pressing for progress, we are still uncertain whether in the course of advance we may not meet with a rebuff. Then the thing to do is simply to continue in what is right [losing patience with the situation we divert our course, integrity of flowing water, when meeting disturbance or obstruction, it moves forward, that is a thing of character’s integrity, not of pushing one’s decisions through] in the end this will bring good fortune. It may be that we meet with no confidence. In this case we ought not to try to win confidence regardless of the situation, but should remain calm and cheerful and refuse to be roused to anger. Thus we remain free of mistakes.

Six in the second place means: Progressing, but in sorrow [between despair and affirmation there is a stance of sorrowful perseverance, it strengthens the character and infuses it with strength, that should be retained in mind, if we shirk this woe to early, we forget about the burden, throwing it away half-way, and degenerating into irresponsible arrogance, or child-like foolishness] .Perseverance brings good fortune.Then one obtains great happiness from one’s ancestress. Progress is halted; an individual is kept from getting in touch with the man in authority with whom he has a connection. When this happens, he must remain persevering, although he is grieved; then with a maternal gentleness the man in question will bestow great happiness upon him. This happiness comes to him—and is well deserved—because in this case mutual attraction does not rest on selfish or partisan motives but on firm and correct principles.

Six in the third place means: All are in accord. Remorse disappears.A man strives onward, in association with others whose backing encourages him. This dispels any cause for regret over the fact that he does not have enough independence to triumph unaided over every hostile turn of fate.

Nine in the fourth place means: Progress like a hamster.Perseverance brings danger.In times of progress it is easy for strong men in the wrong places to amass great possessions. But such conduct shuns the light. And since times of progress are also always times in which dubious procedures are inevitably brought to light, perseverance in such action always leads to danger [misplaced perseverance borders on stubborn ignorant vileness, it brings restlessness]

Six in the fifth place means: Remorse disappears. Take not gain and loss to heart [in Epicurean school a loss is “returning things to nature, and to the Gods”, a gain is temporal thing, and utilized for right or wrong, we should be detached from the by-products of such things, and check gain in the right time not to amass things to which we are attached, otherwise we might threaten others with excessive loss and poverty. All gain of character is the effect of its brightness, but when the gain displaces the character, it kills the light and thus both the character is empty, corrupt, and the gain is put to bad use]. Undertakings bring good fortune. Everything serves to further.The situation described here is that of one who, finding himself in an influential position in a time of progress, remains gentle and reserved. He might reproach himself for lack of energy in making the most of the propitiousness of the time and obtaining all possible advantage. However, this regret passes away. He must not take either loss or gain to heart; they are minor considerations. What matters much more is the fact that in this way he has assured himself of opportunities for successful and beneficent influence [and thus shine it forth]

Nine at the top means: Making progress with the horns is permissible. Only for the purpose of punishing one’s own city. To be conscious of danger brings good fortune.No blame.Perseverance brings humiliation. Making progress with lowered horns—i.e., acting on the offensive—is permissible, in times like those referred to here, only in dealing with the mistakes of one’s own people. Even then we must bear in mind that proceeding on the offensive may always be dangerous. In this way we avoid the mistakes that otherwise threaten, and succeed in what we set out to do. On the other hand, perseverance in such overenergetic behavior, especially toward persons with whom there is no close connection, will lead to humiliation.

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