I – Increase


The idea of increase is expressed in the fact that the strong lowest line of the upper trigram has sunk down and taken its place under the lower trigram. This conception also expresses the fundamental idea on which the Book of Changes is based. To rule truly is to serve [by understanding an elevated position in relation to heaven is to understand the whole of the events set into motion and thus to ameliorate, harmonize, weave, and amend according to justice].A sacrifice of the higher element that produces an increase of the lower is called an out-and-out increase: it indicates the spirit that alone has power to help the world [a Boddhisatva sacrifices complete liberation out of compassion, a sage sacrifices the motions of his freedom to commit to people, masters and mistresses that could return to TAO committed to this world and stayed behind to guide others,yet the higher element refines the lower and strenghtens it at its foundations].

[at times weary, we want to leave, and crave for liberation amongst measure, then another relief as we look around and there is too much to do, these who once fell for the world do not abandon it easily]


INCREASE. It furthers one to undertake something.It furthers one to cross the great water .Sacrifice on the part of those above for the increase of those below fills the people with a sense of joy and gratitude that is extremely valuable for the flowering of the commonwealth [whether to sacrifice one’s higher nature is a question of discernment, and sound judgement, it should not be kept as a property, nor disposed off freely, it should guide thouroughly and should not be severed from the lower nature nevertheless]. When people are thus devoted to their leaders, undertakings are possible, and even difficult and dangerous enterprises will succeed. Therefore in such times of progress and successful development it is necessary to work and make the best use of the time. This time resembles that of the marriage of heaven and earth, when the earth partakes of the creative power of heaven, forming and bringing forth living beings. The time of INCREASE does not endure, therefore it must be utilized while it lasts.


Wind and thunder: the image of INCREASE.

Thus the superior man: If he sees good, he imitates it; If he has faults, he rids himself of them.While observing how thunder and wind increase and strengthen each other, a man can note the way to self-increase and self-improvement. When he discovers good in others, he should imitate it and thus make everything on earth his own [ancient traditions are there not only for study, but contemplation and incorporation, there is a treasury in books that may be applied in consideration of times]. If he perceives something bad in himself, let him rid himself of it. In this way he becomes free of evil. This ethical change represents the most important increase of personality [Gigantomachy, or the battle of the Titans within, that of nature, character, ethos, principes, spirit etc. is continuous, one progresses, sets foundations, survives sieges etc. one develops ethos and then defaults his or hers actions against it, there is a difference between a consciously developed ethos and a conditioned one, there is a difference between moving hither and tither willessly and committing right and wrong consciously, ethos developed consciously is reasonable and finds in basis in insight, observation and understanding, a conditioned one is what was thought and is performed unconsciously and is prone to be shaky, there are  people that are moving opportunistically across the fields of events without a spine, and adapt, they are people that are half-ethical but don’t know why, and they are fearful of transgressions of their limits but it is a soundless yet healthy sentiment, they are these who are pursuing a path of reckless abuse of half-ethical and conditioned people taking a superior hand at exploiting them, and there are these who consciously oppose them seeing the damage they perform on the whole, whose ethos relies on observation of laws governing humans and their natures diverse, being foresightful]


Nine at the beginning means:

It furthers one to accomplish great deeds.Supreme good fortune. No blame. If great help comes to a man from on high, this increased strength must be used to achieve something great for which he might otherwise never have found energy, or readiness to take responsibility. Great good fortune is produced by selflessness, and in bringing about great good fortune, he remains free of reproach.

Six in the second place means:

Someone does indeed increase him;Ten pairs of tortoises cannot oppose it. Constant perseverance brings good fortune.The king presents him before God. Good fortune.

A man brings about real increase by producing in himself the conditions for it, that is, through receptivity to and love of the good. Thus the thing for which he strives comes of itself, with the inevitability of natural law. Where increase is thus in harmony with the highest laws of the universe, it cannot be prevented by any constellation of accidents. But everything depends on his not letting unexpected good fortune make him heedless; he must make it his own through inner strength and steadfastness. Then he acquires meaning before God and man, and can accomplish something for the good of the world.

Six in the third place means:

One is enriched through unfortunate events.No blame, if you are sincere and walk in the middle, and report with a seal to the prince. A time of blessing and enrichment has such powerful effects that even events ordinarily unfortunate must turn out to the advantage of those affected by them. These persons become free of error, and by acting in harmony with truth they gain such inner authority that they exert influence as if sanctioned by letter and seal.

Six in the fourth place means:

If you walk in the middle and report to the prince, he will follow.It furthers one to be used in the removal of the capital.It is important that there should be men who mediate between leaders and followers. These should be disinterested people, especially in times of increase, since the benefit is to spread from the leader to the people. Nothing of this benefit should be held back in a selfish way; it should really reach those for whom it is intended. This sort of intermediary, who also exercises a good influence on the leader, is especially important in times when it is a matter of great undertakings, decisive for the future and requiring the inner assent of all concerned.Nine in the fifth place means:

If in truth you have a kind heart, ask not. Supreme good fortune. Truly, kindness will be recognized as your virtue.True kindness does not count upon nor ask about merit and gratitude but acts from inner necessity. And such a truly kind heart finds itself rewarded in being recognized, and thus the beneficent influence will spread unhindered.

Nine at the top means:He brings increase to no one. Indeed, someone even strikes him.He does not keep his heart constantly steady. Misfortune.The meaning here is that through renunciation those in high place should bring increase to those below. By neglecting this duty and helping no one, they in turn lose the furthering influence of others and soon find themselves alone. In this way they invite attacks. An attitude not permanently in harmony with the demands of the time will necessarily bring misfortune with it. Confucius says about this line:“The superior man sets his person at rest before he moves; he composes his mind before he speaks; he makes his relations firm before he asks for something. By attending to these three matters, the superior man gains complete security. But if a man is brusque in his movements, others will not co-operate. If he is agitated in his words, they awaken no echo in others. If he asks for something without having first established relations, it will not be given to him. If no one is with him, those who would harm him draw near.”

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