Category Archives: 45. Ts’ui – Gathering Together (Massing)

Ts’ui – Gathering Together (Massing)


This hexagram is related in form and meaning to Pi, HOLDING TOGETHER (8). In the latter, water is over the earth; here a lake is over the earth. But since the lake is a place where water collects, the idea of gathering together is even more strongly expressed here than in the other hexagram. The same idea also arises from the fact that in the present case it is two strong lines (the fourth and the fifth) that bring about the gathering together, whereas in the former case one strong line (the fifth) stands in the midst of weak lines.


GATHERING TOGETHER. Success. The king approaches his temple. It furthers one to see the great man.This brings success. Perseverance furthers.To bring great offerings creates good fortune.It furthers one to undertake something.The gathering together of people in large communities is either a natural occurrence, as in the case of the family, or an artificial one, as in the case of the state. The family gathers about the father as its head. The perpetuation of this gathering in groups is achieved through the sacrifice to the ancestors, at which the whole clan is gathered together [ancestral bonds that are commemorated, and offerings to spirits of one’s clan with whom there is an affinity]. Through the collective piety of the living members of the family, the ancestors become so integrated in the spiritual life of the family that it cannot be dispersed or dissolved.Where men are to be gathered together, religious forces are needed [reference that binds communitas beyond mere mortal ties, that dissolve and break without a unifying idea that each one incorporates separately, but acts in unison together]. But there must also be a human leader to serve as the center of the group. In order to be able to bring others together, this leader must first of all be collected within himself. Only collective moral force can unite the world [morality is regulating the natural instinctual law, as well as that which aspired to the higher, and sets  behavioral and introceptive* boundaries, it is the permeating of laws, traditions and codes established in a culture or civilization, it’s taboo and sacred, its sanctified ways of acting, Intellect and reason that becomes refined platonically and from the world of ideas and forms shines down upon Earth is wholly moral (approximation of conduct), yet in this case many things may be written from morality into nature and it is not so, citing Ernst Junger: ‘There is a difference between ethos and morality. A warrior follows his ethos, it may be morally undermined. Traditional law and being are in conflict with each other“]

*Inwardly reflected perception.

Such great times of unification will leave great achievements behind them. This is the significance of the great offerings that are made. In the secular sphere likewise there is need of great deeds in the time of GATHERING TOGETHER.


Over the earth, the lake: The image of GATHERING TOGETHER.Thus the superior man renews his weapons in order to meet the unforeseen [sharpening the blade of mind and character at all times]. If the water in the lake gathers until it rises above the earth, there is danger of a break-through. Precautions must be taken to prevent this. Similarly where men gather together in great numbers, strife is likely to arise; where possessions are collected, robbery is likely to occur. Thus in the time of GATHERING TOGETHER we must arm promptly to ward off the unexpected. Human woes usually come as a result of unexpected events against which we are not forearmed. If we are prepared, they can be prevented.


Six at the beginning means:If you are sincere, but not to the end, there will sometimes be confusion, sometimes gathering together.If you call out,Then after one grasp of the hand you can laugh again.Regret not. Going is without blame.

The situation is this: people desire to gather around a leader to whom they look up. But they are in a large group, by which they allow themselves to be influenced, so that they waver in their decision. Thus they lack a firm center around which to gather. But if expression is given to this need, and if they call for help, one grasp of the hand from the leader is enough to turn away all distress [ambiguity of interests is conquered with a single-pointed aim, it is irrelevant from this position whether it will turn to the good or the bad, the masses energies are chanelled where the wind flows, or where the leader goes, the intellect and feeling of free individuals follow reasonable aims and prospects and thus it is a greater feature to rally such people towards a common aim]. Therefore they must not allow themselves to be led astray. It is undoubtedly right that they should attach themselves to this leader.

Six in the second place means: Letting oneself be drawn brings good fortune and remains blameless.If one is sincere,It furthers one to bring even a small offering.In the time of GATHERING TOGETHER, we should make no arbitrary choice of the way. There are secret forces at work, leading together those who belong together. We must yield to this attraction; then we make no mistakes. Where inner relationships exist, no great preparations and formalities are necessary. People understand one another forthwith, just as the Divinity graciously accepts a small offering if it comes from the heart.

Six in the third place means: Gathering together amid sighs.Nothing that would further.Going is without blame.Slight humiliation.Often a man feels an urge to unite with others, but the individuals around him have already formed themselves into a group, so that he remains isolated. The whole situation proves untenable. Then he ought to choose the way of progress, resolutely allying himself with a man who stands nearer to the center of the group, and can help him to gain admission to the closed circle. This is not a mistake, even though at first his position as an outsider is somewhat humiliating.

Nine in the fourth place means:Great good fortune. No blame.

This describes a man who gathers people around him in the name of his ruler. Since he is not striving for any special advantages for himself but is working unselfishly [sacrificing the selfhood and associated interests] to bring about general unity, his work is crowned with success, and everything becomes as it should be.

Nine in the fifth place means:If in gathering together one has position, this brings no blame. If there are some who are not yet sincerely in the work, sublime and enduring perseverance is needed [thouroughness and sincerity at all times guides the lose ends of mind, guard your mind against falsehood that appears as honesty, it is self-deceipt that should be removed].Then remorse disappears.When people spontaneously gather around a man, it is only a good. It gives him a certain influence that can be altogether useful. But of course there is also the possibility that many may gather around him not because of a feeling of confidence but merely because of his influential position [the weak that surround the strong work in corruptive fashion, he strong treat each other in respective equality and fortify each other, guiding the weaker]. This is certainly to be regretted. The only means of dealing with such people is to gain their confidence through steadfastness and intensified, unswerving devotion to duty [Pymander: To the Heavens, to the World, to the people -in this order precisely]. In this way secret mistrust will gradually be overcome, and there will be no occasion for regret.

Six at the top means: Lamenting and sighing, floods of tears.No blame.It may happen that an individual would like to ally himself with another, but his good intentions are misunderstood. Then he becomes sad and laments. But this is the right course. For it may cause the other person to come to his senses, so that the alliance that has been sought and so painfully missed is after all achieved.